vendredi 15 juillet 2011

Early life

Lounes Matoub was born on 24 January 1956 in the village of Taourirt Moussa in Kabylie. At 9 years of age he built his first guitar from an empty car oil can and composed his first songs as a teenager. His political and cultural identity was awakened by armed confrontations between Kabyles and government forces in 1963–1964. In 1968, the Algerian government introduced a policy of Arabization in the education system. Matoub reacted by skipping school; his memoirs [2] recall: "We had to give up Berber and reject French. I said no! I played hooky in all my Arabic classes. Every class that I missed was an act of resistance, a slice of liberty conquered. My rejection was voluntary and purposeful." By 1975, he had deserted formal education. He left for France in search of work.

Musical career
Matoub began his singing career under the patronage of the established Kabyle singer Idir. He recorded his first album Ay Izem (The Lion) in 1978; it was a phenomenal success. He went on to record 36 albums, as well as writing songs for other artists. He gave his first major concert in April 1980, at the time of the "Berber Spring" protest movement in Kabylie.
His music mixes oriental Chaabi orchestration with politicized Berber (Tamazight) lyrics, and covers a broad variety of topics including the Berber cause, democracy, freedom, religion, Islamism, love, exile, memory, history, peace and human rights. Unlike the Amazigh poet/musicians who preceded him, Matoub's style was direct and confrontational. Fellow musician Moh Aileche recalls,
He went straight. He criticized a president. He mentioned the president of Algeria right at the beginning of his career. He goes black and white. He was very, very clear in his songs, and he is the only singer – not only Algeria, but in all of North Africa – who criticized the government and criticized clearly. He would never become afraid.[3]
Despite being banned from Algerian radio and television, Matoub became, and remains, an extremely popular Kabyle singer.

political events

During riots in October 1988, Matoub was shot five times by a policeman[citation needed] and left for dead. He was hospitalised for two years, requiring 17 operations including the insertion of an artificial sacrum and the contraction of his leg by 5 cm. His 1989 album L'Ironie du sort describes his long convalescence.
During the civil war, which began in 1992, the Islamist Armed Islamic Group (GIA) added his name to a hitlist of artists and intellectuals. Matoub remained in Algeria. On 25 September 1994, he was abducted. He was held for two weeks in a GIA mountain stronghold and condemned to death. He was released following a large public demonstration, in which his supporters threatened "total war" on the Islamists.
In 1994, he published his autobiography entitled Rebelle (Paris: Stock, 1995).



  • On 6 December 1994, Matoub received Le Prix de la Mémoire(Memorial Prize) from Mrs Danielle Mitterrand, President of La Fondation France Libertés (French Freedom Foundation) in Paris. The prize recognises those who devote their existence to recording and preserving the impact of political events on ordinary lives.
  • On 22 March 1995, the organisation of journalists SCIJ (Canada) awarded him Le Prix de la Liberté d'Expression (Freedom of Expression Prize).
  • On 19 December 1995, he received Le Prix Tahar Djaout (Tahar Djaout Prize) from La Fondation Nourredine Abba (The Nourredine Abba Foundation) at the UNESCO headquarters in Paris. The prize is named after an Algerian writer who was assassinated by Islamists in 1993.


Assassination and its aftermath

On 25 June 1998, at approximately 12:30 pm local time, Matoub's car was stopped at a roadblock while he was driving along a mountainous road in eastern Algeria. The car was fired upon by masked gunmen, killing Matoub and wounding his wife, Nadia Matoub, and two sisters-in-law. Within hours, news of Matoub's murder had spread throughout Kabylie and thousands of angry mourners gathered around the hospital where his body was taken. The crowd shouted "Pouvoir, Assassin" ("Government, Assassins"). A week of violent riots followed his death [4]. Young demonstrators clashed with riot police and attacked government property. On 28 June 1998 tens of thousands people attended his funeral in front of his house in his native village. He was buried between a fig tree and a cherry tree, opposite the house he was born in. Matoub's family played them a scathing parody of the Algerian national anthem, which came from Matoub's final album Lettre ouverte aux... ("Open letter to..."), released after his death (Gold-Disc). Matoub's assassination occurred a week before a law excluding languages other than Arabic from public life was due to come in to effect. Matoub had been an outspoken critic of this law. On 30 June 1998 the GIA claimed responsibility for the assassination of Lounes Matoub.
On the first anniversary of his death, a general strike was observed in Kabyle's capital Tizi-Ouzou and thousands protested on the streets. Protesters broke into the town's court room and tore down its scales of justice. The BBC reported that many Berber activists blamed the government for his death and rejected its claim that Islamists were responsible.
Around 20,000 people marched in Tizi-Ouzou to mark the third anniversary of the assassination.
His family have created a foundation in his name to promote his memory, throw light on the circumstances of his assassination and promote the values he defended. Two streets in France have been named after Matoub, one in Grenoble and one in Lyon.


Political views of Matoub

Matoub Lounès spoke out in favour of federalismsecularismdemocracyfreedom of speech, the recognition of Berber as a national and official language, and the decentralization of public schools.
For a period of time, he was a member of the Rally for Culture and Democracy, an opposition party in Algeria, although he had left the party by the time of his death.


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